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Monday, June 25, 2007

Senator Barack Obama: Christianity Has Been “Hijacked” By The “Christian Right”

Credit where it's due: Hot Air: Video - Obama says Christianity has been “hijacked” by the “Christian Right”

Partial transcript:

“Somehow, somewhere along the way, faith stopped being used to bring us together and faith started being used to drive us apart,” the Democratic presidential candidate said in a 30-minute speech before the national meeting of the United Church of Christ.

“Faith got hijacked, partly because of the so-called leaders of the Christian Right, all too eager to exploit what divides us,” the Illinois senator said.

“At every opportunity, they’ve told evangelical Christians that Democrats disrespect their values and dislike their church, while suggesting to the rest of the country that religious Americans care only about issues like abortion and gay marriage, school prayer and intelligent design,” according to an advance copy of his speech.

These words from Senator Obama annoyed me. I'm tired of this error. It's rooted in a lie.

Compare Senator Obama's words with the words of Christ:

"Do not think that I have come to bring peace on earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man's foes will be those of his own household. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow me is not worthy of me. He who finds his life will lose it, and he who loses his life for my sake will find it." (Matthew 10:34-39)
"Do you think that I have come to give peace on earth? No, I tell you, but rather division; for henceforth in one house there will be five divided, three against two and two against three; they will be divided, father against son and son against father, mother against daughter and daughter against her mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law." (Luke 12:51-53)

Jesus knew His doctrine would cause division, and He demanded that each Christian be willing to choose Him over the love of any human person who refuses to choose Him and be conformed to His doctrine.

The myth of the all-accepting Jesus whose only doctrines were tolerance, love without judgement of external conduct (which is different than the judgement of interior disposition), charity without the courage to lovingly admonish sinners for fear of offending them, and peace at any cost (even the rejection of Christian doctrine), has long been used as a wedge to blind Christians into accepting, condoning, and even defending sin.

It's a natural progression from these errors to conclude that purpose of Christianity isn't to save our souls and help us get to heaven, it's supposed to "unite us".

Unite who?

Sin is fundamentally opposed to goodness, virtue, and truth. The darkness hates the light. Darkness and light cannot coexist peacefully. They cannot have unity.

How can those who hate and oppose every Christian moral teaching and fight those teachings tooth and nail, along with all those who call themselves Christians, but who water down Christianity or deny important doctrinal or moral teachings in order to please those who hate and oppose every Christian moral teaching, be united with faithful Christians who realize that matters of Christian faith and morality are not up for debate or issues on which there can be compromise without essentially denying Christ, rejecting His teaching, and replacing Christ and His teachings with a counterfeit Christ and a counterfeit doctrine?

Those who hate and oppose every Christian moral teaching and fight those teachings tooth and nail generally refuse to compromise (unless they experience a road to Damascus type of conversion). So Christians are the ones expected to compromise by watering down and/or denying the teachings of Christ while those who hate Christianity persist in their obstinate rejection of Christianity and their total opposition to any effort made by Christians to share Christian doctrine.

Incidentally, a conversion like St. Paul's is unlikely for those who hate the idea of God or those who hate and oppose every Christian moral teaching and fight those teachings tooth and nail. Yes, all things are possible with God, but God will not violate anyone's free will and force them to believe. Faith is a gift of grace, and everyone is extended sufficient grace to save their souls. However, not everyone accepts that gift of grace, and those who reject it are free to do so because our freedom is what allows us to merit the gift of salvation through cooperation with God's grace (without which salvation is impossible to any fallen human being).

St. Paul's conversion was only possible because his heart wasn't opposed to God and fixated on the renunciation of the moral law. Saul of Tarsus loved God and his zeal for the God of Israel combined with his genuine ignorance of the truth about Jesus Christ prior to his conversion were the reasons for his persecution against Christianity. Jesus appeared to Him because He knew St. Paul would love Him. He knew his heart and He gave St. Paul this extraordinary grace for the good of the whole Church.

I'm not saying that heretics, apostates, and obstinate sinners who habitually commit mortal sin cannot be reached by God's grace and experience conversion. I am merely saying that the interior disposition of such people renders such conversion difficult and unlikely because their inward orientation is turned against God. They have (to one degree or another) heard the teachings of Jesus Christ, but for some reason, they have recoiled in hatred at the sound of these teachings. Although it is possible the messenger or messengers who presented some of these people with these teachings scandalized them in some way (through hypocrisy, a distorted presentation of Christian doctrine, physical or mental abuse, etc.) such people aren't the ones I'm talking about, since God's justice will recognize the obstacles that hinder their faith and if there is the smallest crack in their hardened hearts that remains open to the truth, He can reach such people through grace and work the miracle of conversion. However, if a person loves themselves more than God to the point that they exclude God, or in essence, want to be God, wanting to be (themselves) the final authority on what is good and what is evil, it is very hard for such a person to have the capacity to be receptive to God's saving grace, and God will not force it on them. He will not save them in spite of their own rejection of Him and opposition to Him. If such people are also attached to and habitually commit mortal sin, their intellect is further darkened and their will is further weakened, making it even more difficult for them to accept God's grace.

I know your works: you are neither cold nor hot. Would that you were cold or hot! So, because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth. For you say, I am rich, I have prospered, and I need nothing; not knowing that you are wretched, pitiable, poor, blind, and naked. Therefore I counsel you to buy from me gold refined by fire, that you may be rich, and white garments to clothe you and to keep the shame of your nakedness from being seen, and salve to anoint your eyes, that you may see. Those whom I love, I reprove and chasten; so be zealous and repent. Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me. (Revelation 3:15-20)

If someone rejects the notion of sin, how can they turn to the Savior? If someone refuses to admit they are sick, how can they turn to a doctor to be healed?

That is why it is why the side of darkness, namely the demons (the enemies of all human beings who are ultimately behind the campaign to lead us all away from God and into hell) work so diligently to instill doubt in our minds as to God's existence, instill a false sense of comfort and security that God will not condemn us if they can't convince us He does not exist, constantly distract us with the cares and concerns of this life, and with vanities, entertainments, and other ephemeral things, distorting our perceptions of the good things that God has created so that our weakened, warring, concupiscent passions will ignore the voice of reason and deny that we are fallible, flawed, fragile, weak, earthen vessels who must consider everything in the light of eternity and constantly pray and keep our eyes fixed on God if we hope to avoid the snares and entanglements along the straight, narrow, and difficult road to salvation which cannot be found without God's grace and which we will wander from if we fix our gaze on anything but Him for any length of time.

That is why Jesus taught that we must pray without ceasing:

And he told them a parable, to the effect that they ought always to pray and not lose heart. (Luke 18:1)
"Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!" (Matthew 7:7-11)
"Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few. "Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? So, every sound tree bears good fruit, but the bad tree bears evil fruit. A sound tree cannot bear evil fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits. "Not every one who says to me, `Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. On that day many will say to me, `Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' And then will I declare to them, `I never knew you; depart from me, you evildoers.'" (Matthew 7:13-23)

Why some people freely choose to reject God and others choose to turn to Him and repent is something God understands, but we cannot fully understand in this life. There is a reason the Church speaks of "the mystery of iniquity".

Consider these passages from Sacred Scripture on the nature of sin, God's grace, some of the types of sin Christians must recognize as leading to damnation unless there is repentance and conversion, the suffering Christ foretold that faithful Christians would endure, the opposition faithful Christians will experience, the false teachings and philosophies which seek to rationalize and even justify sin presented by people outside and inside the Church that Christians must avoid, the constant call to conversion from God, and the mysteries of the human heart with respect to hearing and answering God's call, to help you discern who is really attempting to hijack Christianity:

The heart is deceitful above all things, and desperately corrupt; who can understand it? "I the LORD search the mind and try the heart, to give to every man according to his ways, according to the fruit of his doings." (Jeremiah 17:9)
This is an evil in all that is done under the sun, that one fate comes to all; also the hearts of men are full of evil, and madness is in their hearts while they live, and after that they go to the dead. (Ecclesiastes 9:3)
Why will you still be smitten, that you continue to rebel? The whole head is sick, and the whole heart faint. (Isaiah 1:5)
Make the heart of this people fat, and their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed." (Isaiah 6:10)
"Behold, I send you out as sheep in the midst of wolves; so be wise as serpents and innocent as doves. Beware of men; for they will deliver you up to councils, and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear testimony before them and the Gentiles. When they deliver you up, do not be anxious how you are to speak or what you are to say; for what you are to say will be given to you in that hour; for it is not you who speak, but the Spirit of your Father speaking through you. Brother will deliver up brother to death, and the father his child, and children will rise against parents and have them put to death; and you will be hated by all for my name's sake. But he who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly, I say to you, you will not have gone through all the towns of Israel, before the Son of man comes. "A disciple is not above his teacher, nor a servant above his master; it is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Be-el'zebul, how much more will they malign those of his household." (Matthew 10:16-24)
"With them indeed is fulfilled the prophecy of Isaiah which says: `You shall indeed hear but never understand, and you shall indeed see but never perceive. For this people's heart has grown dull, and their ears are heavy of hearing, and their eyes they have closed, lest they should perceive with their eyes, and hear with their ears, and understand with their heart, and turn for me to heal them.' But blessed are your eyes, for they see, and your ears, for they hear. Truly, I say to you, many prophets and righteous men longed to see what you see, and did not see it, and to hear what you hear, and did not hear it." (Matthew 13:14-17)
And when Jesus heard it, he said to them, "Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners." (Mark 2:17)
"For from within, out of the heart of man, come evil thoughts, fornication, theft, murder, adultery, coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness. All these evil things come from within, and they defile a man." (Mark 7:21-23)
And when he drew near and saw the city he wept over it, saying, "Would that even today you knew the things that make for peace! But now they are hid from your eyes. For the days shall come upon you, when your enemies will cast up a bank about you and surround you, and hem you in on every side, and dash you to the ground, you and your children within you, and they will not leave one stone upon another in you; because you did not know the time of your visitation." (Luke 19:41-44)
Now when he was in Jerusalem at the Passover feast, many believed in his name when they saw the signs which he did; but Jesus did not trust himself to them, because he knew all men and needed no one to bear witness of man; for he himself knew what was in man. (John 2:23-24)
"You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. But, because I tell the truth, you do not believe me." (John 8:44-45)
"Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber; but he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers."

This figure Jesus used with them, but they did not understand what he was saying to them.

So Jesus again said to them, "Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers; but the sheep did not heed them. I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. He flees because he is a hireling and cares nothing for the sheep. I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep." (John 10:1-15)

"I have said all this to you to keep you from falling away. They will put you out of the synagogues; indeed, the hour is coming when whoever kills you will think he is offering service to God. And they will do this because they have not known the Father, nor me." (John 16:1-3)
For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse; for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened. Claiming to be wise, they became fools, and exchanged the glory of the incorruptible God for images resembling mortal man or birds or animals or reptiles.

Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural, and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameful acts with men and receiving in their own persons the due penalty for their error.

And since they did not see fit to acknowledge God, God gave them up to a base mind and to improper conduct. They were filled with all (kinds of) unrighteousness, fornication, wickedness, covetousness, and malice. Full of envy, murder, strife, deceit, malignity, they are gossips, backbiters, haters of God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, foolish, faithless, heartless, implacable, unmerciful. Though they know God’s decree that those who do such things deserve to die, they not only do them but approve those who practice them. (Romans 1:18-32)

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it. (1 Corinthians 10:13)
Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds; they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart; they have become callous and have given themselves up to licentiousness, greedy to practice every kind of uncleanness. You did not so learn Christ! – assuming that you have heard about him and were taught in him, as the truth is in Jesus. Put off your old nature which belongs to your former manner of life and is corrupt through deceitful lusts, and be renewed in the spirit of your minds, and put on the new nature, created after the likeness of God in true righteousness and holiness. (Ephesians 4:17-24)
But fornication and all impurity or covetousness must not even be named among you, as is fitting among saints. Let there be no filthiness, nor silly talk, nor levity, which are not fitting; but instead let there be thanksgiving. Be sure of this, that no fornicator or impure man, or one who is covetous (that is, an idolater), has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for it is because of these things that the wrath of God comes upon the sons of disobedience. Therefore do not be joint-partakers with them, for once you were darkness, but now you are light in the Lord; walk as children of light (for the fruit of light is found in all that is good and right and true), and try to learn what is pleasing to the Lord. (Ephesians 5:3-10)
For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ. Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things. But our commonwealth is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself. (Phillipians 3:17-21)
But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their licentiousness, and because of them the way of truth will be reviled. And in their greed they will exploit you with false words; from of old their condemnation has not been idle, and their destruction has not been asleep. For if God did not spare the angels when they sinned, but cast them into hell and committed them to pits of nether gloom to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven other persons, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomor'rah to ashes he condemned them to extinction and made them an example to those who were to be ungodly; and if he rescued righteous Lot, greatly distressed by the licentiousness of the wicked (for by what that righteous man saw and heard as he lived among them, he was vexed in his righteous soul day after day with their lawless deeds), then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority. (2 Peter 2:1-10)
Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted with evil and he himself tempts no one; but each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin; and sin when it is full-grown brings forth death. (James 1:13-15)
Now the serpent was more subtle than any other wild creature that the LORD God had made. He said to the woman, "Did God say, `You shall not eat of any tree of the garden'?" And the woman said to the serpent, "We may eat of the fruit of the trees of the garden; but God said, `You shall not eat of the fruit of the tree which is in the midst of the garden, neither shall you touch it, lest you die.'" But the serpent said to the woman, "You will not die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves aprons. (Genesis 3:1-7)

There are people whose hearts are fixed in evil. Some are only temporarily lost and they will come to the Lord when they hear him call, but some have heard the seductive voice within them, a voice that has its origins in the spirit of this world, the concupiscence of the flesh, or in temptations from fallen angels (demons), and they have seen real or perceived goods which they know they can take for themselves despite the fact that such real or perceived goods cannot be taken in the manner in which they are considering without offending God, who is the source of all good things. They perceive God's gifts, but ignore the fact that no good thing they consider can exist without God's Almighty power calling it into being and holding it in existence. They ignore the fact that they are not the cause of their own being and that the good that is their own existence is also wholly dependent upon God. They see God's gifts and even their own existence as things that can be had without considering Him, as though all things that exist are independent of Him, or as though the truth about all things must conform to their own desires. They hear the seductive voice within them calling their attention to the forbidden fruit and somewhere, from deep inside them, their heart whispers, "Yes!"

Senator Obama wants Christians to ignore the fact that elective abortion is murder and forget that God has said, "You shall not kill". (Deuteronomy 5:17)

Senator Obama wants Christians to pretend that Jesus never said, "If you would enter life, keep the commandments." (Matthew 19:17)

[Note: Before the anti-war crowd tries to whitewash the evil of supporting legal, elective abortion by pointing to the Iraq war, remember that "You shall not kill" doesn't mean that we can't kill anything or anyone under any circumstances (otherwise we couldn't eat plants or meat). It doesn't mean that you can't execute the wicked or go to war either, since God commands the execution of wicked people repeatedly throughout the Old Testament and he also commands his people to go to war in the Old Testament. "You shall not kill" means you shall not murder, and murder is the direct and deliberate killing of an innocent human being, which was not the intention of the Iraq war and which is contrary to the mission of the soldiers in the Iraq war, so the Iraq war does not justify or excuse supporting a party that supports legal, elective abortion. Even if you maintain that the Iraq war is an unjust war, you can't justify bad behavior or supporting those engaging in bad behavior (the abortion on demand platform of the Democratic party) by pointing to real or perceived bad behavior on the part of others (such as the Iraq war campaign headed by Republican President George W. Bush an supported by many Americans from both political parties).]

Senator Obama wants Christians to ignore the many, many passages of Sacred Scripture that make it clear that sex is to be reserved to a union of one man and one woman united in marriage until death and which explicitly condemn sexual activity outside of such a union (including homosexual activity).

He wants Christians to ignore these teachings of Christ and His apostles which affirm the moral law described in the Old Testament for the sake of "unity".

The choice is yours, but consider this last passage:

Many of his disciples, when they heard it, said, "This is a hard saying; who can listen to it?" But Jesus, knowing in himself that his disciples murmured at it, said to them, "Do you take offense at this? Then what if you were to see the Son of man ascending where he was before? It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life. But there are some of you that do not believe." For Jesus knew from the first who those were that did not believe, and who it was that would betray him. And he said, "This is why I told you that no one can come to me unless it is granted him by the Father." After this many of his disciples drew back and no longer went about with him. Jesus said to the twelve, "Do you also wish to go away?" Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life; and we have believed, and have come to know, that you are the Holy One of God." (John 6:60-69)

Jesus let those who ceased to believe in Him walk away and He did not compromise His teachings to bring them back or promote "unity". He promised suffering and persecution to his followers and the opposition of the world.

That is not the soft message of sweetness, tolerance, acceptance, diversity, and understanding many inside and outside Christianity would have us believe to be the teachings of Christ, but that's because those who present that counterfeit doctrine and counterfeit Christ have had another agenda for a long time.

The truth is: If you are finding it easy to be a Christian, you're doing something wrong.

Any thoughts?

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Comments

Any thoughts? - Nope, you covered it.

This is part of the new menu of the liberals' game-plan. They knew the religious vote was one of their prime weak points and now they are seeking to siphon off votes from 'religious voters.' All they need are a couple million extra votes all around and they are home free.

It is ironic that the liberals - Obama et al - want to keep political discourse out of churches...so long as it is a 'conservative' Christian/Catholic church. This obviously does not apply (as always) to liberal churches sympathetic to the liberal drumbeat.

Solid reply Thomistic.

This is the best post I have read lately, which is saying something since the blogs I frequent are excellent. I hope and pray that this country will see thru their hype and propaganda. All Catholics should read and heed this post. Great work and greater words.

Very well written, although I am not entirely convinced that "Thou Shalt Not Kill" meant (only) thou shalt not murder. I never thought Saddam ever posed an imminent threat, so I'm not convinced the war was justified. I'd rather err on the side of caution here, and any deviation from the exact wording of the commandment lends itself to any number of interpretations. Please let me know if my thinking is misguided.

KPC,

Thank you for the compliment.

Check out this footnote from Fisheaters.com concerning the Fifth Commandment:

The Septuagint, the Latin Vulgate (the official Scripture of the Church), and the original Douay-Reims phrase the Fifth Word as "Thou shalt not murder"; later Douay-Reims versions, such as the Challoner, and the King James Bible, etc., phrase it as "Thou shalt not kill." "Thou shalt not murder," however, is the original intent and the meaning of the earliest texts. Catholics, of course, have 2,000 years of Church teaching and the Magisterium to interpret Scripture, and the meaning of the Fifth Commandment is that one is not to take innocent life. It doesn't entail pacifism, ignoring the needs of self-defense and justice, worrying about squashing bugs, etc.

To be clear on what I mean by murder, Father John Hardon, S.J. defines murder in his Pocket Catholic Dictionary as follows:

The unjust killing of an innocent person. Directly to intend killing an innocent person is forbidden either to a private citizen or to the State, and this even in order to secure the common good. God has supreme and exclusive ownership over human lives, and so he is the only one who has the right to allow the taking of a human life. He confers on civil authority the right to take the life of a condemned criminal only when this is necessary for achieving the just purposes of the State. In a commentary passage on the Decalogue, divine revelation commands: "See that the man who is innocent and just is not done to death, and do not acquit the guilty" (Exodus 23:7).

The information provided below on the original language of the texts in Sacred Scripture dealing with killing was amended from here: God Never Said, "Thou Shalt Not Kill". In so far as the differences between my corrected version (below) and the linked source from which it is derived, I corrected some parts where the Theology seemed a bit muddled (the author's definite religious beliefs are unclear from the article), and changed the style of writing in certain parts, but I can't take credit for the ideas presented, although I feel comfortable saying that I support what is presented in my corrected version as being acceptable for belief. The bits about what is said in Sacred Scripture and the language of the original texts appear to be accurate, so far as I can tell.

Some Christians have been led to believe that Scripture forbids the taking of any life under any circumstance; even in the form of capital punishment, protection of or defense of a nation, and self-defense.

If this were the case, why would God tell Israel “Thou shalt not kill”, yet then turn around and tell then to kill their enemies? This would seem to be a glaring contradiction, would it not? Unless, God never said “Thou shalt not kill”.

Even though modern translations of the Bible may actually use the word “kill” in several places, is this what the original Hebrew and Greek texts actually say?

The Fifth Commandment

In Exodus 20:13 we have the Fifth Commandment: “Thou shalt not kill”. Take a good look at that word “kill”. In the Hebrew manuscript the word is “ratsach” which means: murder; i.e. - to murder, a murderer; to dash to pieces. Thus, Exodus 20:13 actually reads: “Thou shalt not murder”.

Next, look to Exodus 21:12 “He that smiteth a man so that he die, shall be surely put to death”. Here, the Hebrew word translated ‘smiteth’ is “nakah”, which means: murder, to slay, to make slaughter. Thus, Exodus 21:12 actually reads “He that murders a man so that he die, shall be surely put to death”.

Next, look to Exodus 21:14 “But if a man come presumptuously upon his neighbor to slay him with guile; thou shalt take him from mine altar, that he may die”. The Hebrew word translated ‘slay’ here is “harag”, which means: to smite with deadly intent; to murder. The Hebrew word translated ‘guile’ here is “ormah”, which means: trickery, craftiness; deceitful strategy.

So Exodus 21:14 actually says: “But if a man come presumptuously upon his neighbor to murder him with a deceitful strategy; thou shalt take him from mine altar, that he may die”.

Now move over to Deuteronomy 19:11, 12: “But if any man hate his neighbor, and lie in wait for him, and rise up against him, and smite him mortally that he die, and flee into one of these cities: Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die”. Again, the Hebrew word translated ‘smite’ here is “nakah”, which means: murder, to slay, to make slaughter. But what is this ‘avenger of blood’? The Hebrew word translated ‘avenger’ here is “ga'al”, which means: to redeem (according to the ancient law of kinship) the next of kin, kinsfolk; to redeem blood for blood: i.e. - revenge - the kinsman redeemer. So, the murderer was to be put to death by the nearest of kin. But what if the death was an accident? Deuteronomy 19:2 thru 6 tells what to do with those who kill by mistake; by accident. They were to be moved away to a far off city, thereby giving the relatives of the one accidentally killed time to cool off, and to not seek revenge.

Thus you will see again and again, when the Old Testament speaks of kill, it many times actually says ‘murder”, and that the murderers were to be put to death; by the kinsman redeemer! But what about the New Testament?

The Word ‘Kill’ in the New Testament

First, let’s look to Matthew 5. In verses 17 and 18, Jesus says “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled”. In other words, until eternity begins, not even the smallest punctuation mark changes in the law! What law? The Ten Commandments and the moral law of the Old Testament!

Next, in Matthew 5:21 Jesus says “Ye have heard that it was said by them of old time, “Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment”. Once again, we have translation problems. The Greek word translated ‘kill’ here is “phoneuo”, which means: To be a murderer, to murder - 'phoneuo' a form of 'phoneus' which means: a murderer; always a criminal or at least intentional homicide. The Greek word translated ‘judgment’ here is “krisis”, which means: (when referring to the Divine law) damnation, condemnation; justice – tribunal. Thus, Matthew 5:21 actually reads “Ye have heard that it was said by them of old time, Thou shalt not murder; and whosoever shall murder shall be in danger of eternal damnation”. In other words, no murderer can have eternal life abiding in him (unless such a person turns and repents).

Why is murder so serious a crime? Murder involves not only murdering an individual person, but any children the person might have had, thus destroying a whole lineage; not just one person.

Lastly look to 1 John 3:15 “Whosoever hateth his brother is a murderer: and ye know that no Murderer hath eternal life abiding in him”. This word ‘hateth’ actually means: to persecute to the death. Thus, 1 John 3:15 actually reads “Whosoever persecutes another to their death (as St. Stephen was) is a murderer: and ye know that no murderer hath eternal life abiding in him”.

So, murder, not killing, is forbidden by Sacred Scripture.

More on the Fifth Commandment here:

The Catechism of the Catholic Church: The Fifth Commandment

The Summa Theologica, Second Part of the Second Part, Question 64: Murder

The Legitimacy of Capital Punishment by Fr. John Hardon, S.J.

Moral Theology Chapter IV: Life and Bodily Integrity by Fr. John Hardon, S.J.

Just War Doctrine

War and Capital Punishment by Jimmy Akin

The Death Penalty & Creeping Infallibilism by Jimmy Akin

Catholic Encyclopedia: Homicide

Pax,

Thomistic

Dude and jmm,

Thanks to you both, as well. :)

Pax,

Thomistic

Thank you, Thomistic, for an excellent, full response. It is maddening that those who most need to hear that will not or cannot hear it, but those who can hear the truth are encouraged and strengthened whenever they do.
"If someone rejects the notion of sin, how can they turn to the Savior? If someone refuses to admit they are sick, how can they turn to a doctor to be healed?"
THAT's the toughest part of every debate over same-sex "marriage" and abortion. Those who defend these practices simply refuse to consider their sinfulness. They rage at the notion that they could be wrong.

I strongly disagree with the tone of the comments here and cannot bend my reasoning to understand how they would reconcile with a consistent ethic of life.

It's clear to me that positions held by the GOP have been, at best, inconsistent on matters of life. Capital punishment, war, health care, poverty, and environment are all important life issues that the majority of republicans do not represent well.

I personally disagree with democrats who are not pro-life with respect to issues of abortion and euthanasia, and am often conflicted when it comes to choosing candidates because of these particular issues. However, I've felt that overall, traditional republican stances are certainly unrepresentative of the 'seamless garment' represented as part of a consistent life ethic. I would challenge fellow Catholics to consider these ideals regardless of a candidate's political party.

Brett,

You said:

It's clear to me that positions held by the GOP have been, at best, inconsistent on matters of life. Capital punishment, war, health care, poverty, and environment are all important life issues that the majority of Republicans do not represent well.

I personally disagree with Democrats who are not pro-life with respect to issues of abortion and euthanasia, and am often conflicted when it comes to choosing candidates because of these particular issues. However, I've felt that overall, traditional Republican stances are certainly unrepresentative of the 'seamless garment' represented as part of a consistent life ethic.

I reply:

You seem to have bought into the "seamless garment" fantasy, which involves a consistent ethic of rationalization, denial of reality, sophistry, and wishful thinking in order to believe that this novel doctrine is authentically Catholic. The so-called "seamless garment" doctrine is, in reality, little more than a shelter under which immoral "Catholic" politicians hide in order to pretend that their support for legal, elective abortion, the destruction of human embryos for scientific research, assisted suicide, euthanasia, and the legal recognition of homosexual unions can be reconciled with Church teaching, despite the fact that the "seamless garment" notion has been endorsed by extremely liberal prelates such as the late Joseph Cardinal Bernadin whose progressive agenda wreaked havoc throughout the institutional Church in the United States and provocatively motivated him to include the "Windy City Gay Men's Chorus" among the groups providing music at his wake (which he planned himself); progressive priests like the late Father Robert Drinan, a Jesuit who, more than any other single figure, was influential in tutoring American "Catholic" politicians on the acceptability of rejecting the Church's teaching on the defense of innocent human life in the womb; and progressive men and women religious like Josephite Sr. Helen Prejean, the author of Dead Man Walking, who according to Our Sunday Visitor, criticized the 'loophole' in Pope John Paul II's encyclical Evangelium Vitae, in which he allows for the death penalty 'in cases of absolute necessity' and requires individuals to make their own prudential judgment according to their conscience. The newspaper also reported that Prejean opposed abortion but argued that poor women without emotional support have little 'choice' to make the right decision."

Here is an excellent article on the moral failure of agenda-driven progressive Catholic leaders and their use of the so-called "seamless garment" doctrine to rationalize turning a blind eye to and even supporting those who promote intrinsic moral evils like legal, elective abortion, the destruction of human embryos for scientific research, assisted suicide, euthanasia, and the legal recognition of homosexual unions: The Failure of Catholic Political Leadership

Here are some quotes from the article:

Fr. Drinan's bad example

Unfortunately, Drinan did worse than set a bad example for Catholic politicians. He enabled them to rationalize support for pro-abortion legislative initiatives, on the ground that they were doing nothing that a Catholic priest in good standing was not able and willing to do. Moreover, Drinan provided a much-imitated model for Catholic politicians who wished to support the pro-abortion movement while claiming to be faithful to Catholic moral teaching. When a constituent would write to his office expressing pro-life views, Drinan would respond with a letter giving assurances of his full agreement with the Church’s teaching that abortion is gravely wrong. The letter would reveal nothing of Drinan’s consistent support for pro-abortion policies and opposition to pro-life initiatives. Drinan’s legislative record on the subject was mentioned only when he replied to constituents whose letters to his office expressed pro-abortion sentiments. What Drinan was developing in practice was the “personally opposed but pro-choice” position that was later to be defended formally in a famous speech by New York Governor Mario Cuomo at Notre Dame University.

Drinan left Congress in 1980 after the Holy See issued a general order requiring all priests to abstain from seeking or holding political office. He went on to become president of Americans for Democratic Action. In that connection, he sent out a fund-raising letter urging the moral necessity of electing candidates to Congress who favored legal abortion and its public funding.

Drinan continued this line of argument in his articles supporting Clinton’s veto of the ban on partial birth abortions. He claimed that the ban “would allow federal power to intrude into the practice of medicine.” Remarkably, he argued that banning these abortions would “detract from the urgent need to decrease abortions.” Repeating the discredited pro-abortion propaganda on which Clinton had relied in justifying his veto, Drinan suggested that partial birth abortions are rarely performed in the United States and then only when necessary to save women’s lives or prevent grave injury.

This time, however, Drinan’s efforts landed him in trouble, forcing him in the end into a humiliating retreat. New York’s John Cardinal O’Connor, writing in his own archdiocesan newspaper, dramatically called Drinan to account: “You could have raised your formidable voice for life; you have raised it for death. ...Hardly the role of a lawmaker. Surely, not the role of a priest.” James Cardinal Hickey, archbishop of Washington, D.C., where Drinan resides and teaches, demanded that Drinan “clarify” his position since his published comments, the cardinal’s spokesperson said, had “caused public confusion about Church teaching on abortion.”

Not long thereafter, Drinan issued a statement “withdrawing” what he said in the New York Times and the National Catholic Reporter. After noting that he relied on what turned out to be false information concerning “the true nature and widespread use of partial-birth abortion,” Drinan reaffirmed his “total support” for the Church’s “firm condemnation of abortion.”

The sad truth, however, is that his admission came more than 25 years too late. By 1997, Drinan’s efforts, his bad example, and the profound scandal he had given, beginning in the early 1970s, had done immeasurable damage to the pro-life cause.

There's more:

Bernardin's seamless garment

Let us next turn to the crucial period from 1983 to 1987. The key figure in our story now becomes the late Joseph Cardinal Bernardin of Chicago. Bernardin, who was general secretary of the United States Catholic Conference (USCC) from 1968 to 1972 and its president from 1974 to 1977, was thoroughly familiar with its operations. He agreed with critics that Catholic teaching as a coherent whole had not been adequately communicated in previous pastoral letters and statements. He was aware that the bishops’ approach had been too “scattershot.” When he was appointed in January 1981 chair of an ad hoc committee to draft a pastoral letter on the arms race, he sought to avoid replicating these problems. As Bernardin saw it, the goal of the pastoral was to “present a theory which is in conformity with the totality of the Church’s moral teaching.”

Bernardin designed a “consultation” process with “experts” and laity far more extensive than the USCC had previously undertaken. Partially due to this consultation and to the fact that the first draft was leaked to the press, “it would be difficult to find a document more widely researched and discussed during its formation, from the very beginning.”

The pastoral went through three drafts, numerous meetings and consultations, and scores of amendments. The Challenge of Peace, as it was called, was finally issued in May 1983. It was controversial from the outset. While some objections were spurious (such as the demand — this time heard more often from political conservatives than from liberals — that “religion be kept out of politics”), there is at least one valid objection, which may justly be made to many of the USCC’s documents to this day. Although the bishops “set forth...the principles of Catholic teaching on war,” including, quite rightly, the Church’s strict teaching regarding the absolute immunity of noncombatants from direct attack, they went on to make “a series of judgments, based on these principles, about concrete policies.” Many of these judgments involved assessments of fact and prudential judgments on which reasonable people and faithful Catholics can, and do, legitimately disagree. This was a recipe for confusing the faithful about what teaching of the bishops is binding in conscience and what is not. This confusion is bound to be — and, undeniably, has been — promoted and exploited by people who, in varying degrees of bad faith, have sought to rationalize their support for abortion and their efforts in its cause.

Cardinal Bernardin’s famous initiative for a “seamless garment” or “consistent ethic of life” appears to have grown out of his experience with The Challenge of Peace. A few months after that document was issued, the cardinal used the occasion of a lecture at Fordham University in New York to announce the “seamless garment” initiative. It was to have important ramifications for the development of a Catholic bioethic in America.

The cardinal noted that The Challenge of Peace provides a “starting point” for shaping a consistent ethic of life inasmuch as it “links the questions of abortion and nuclear war.... No other major institution presently holds these two positions in the way the Catholic bishops have joined them. This is both a responsibility and an opportunity.”

He went on to argue that “the long term ecclesiological significance of the pastoral rests with the lessons it offers about the Church’s capacity for dialogue with the world in a way which helps to shape public policy on key issues.” In proposing the seamless garment initiative, his purpose, he said, was to “argue that success on any one of the issues threatening life requires concern for the broader attitudes in society about respect for human life.”

There is not a great deal to disagree with in what Cardinal Bernardin said thus far. But then he made the intellectual move that would bedevil the seamless garment initiative and, eventually, rend the garment:

The issue of consistency [of application of moral principle] is tested...when we examine the relationship between the “right to life” and the “quality of life” issues.... Those who defend the right to life of the weakest among us must be equally visible in support of the quality of life of the powerless among us.... Such a quality of life posture translates into specific political and economic positions on tax policy, employment generation, welfare policy, nutrition and feeding programs, and health care.

Bernardin’s analysis has been subjected to searching criticism by many, including John Finnis. As Finnis observed, it is at best tendentious to assert that people active in the pro-life cause must be “equally visible” in other good causes. Moreover, the cardinal’s suggestion that a sound “quality of life posture translates into specific political and economic positions [emphasis added]” is ambiguous to the point of being misleading. On a great many political and economic issues, choice is between, or among, not (or not only) good and bad policy options but (also) a range of choices, all of which are consistent with a morally proper “posture.” And even with respect to certain issues that do admit of a uniquely “best” policy option, identifying that option may depend on empirical and prudential judgments that are reasonably in dispute among people who share a sound “posture.”

We do not believe that the purpose of Cardinal Bernardin’s seamless garment initiative was to provide “cover” to Catholic politicians (and others) who wished to advance the pro-abortion agenda while claiming to be faithful, or at least friendly, to Catholic social teaching. Unfortunately, however, an unintended side effect of the initiative was that it provided precisely such cover. The best example of someone seizing it is that of Mario Cuomo, the very public Catholic politician who served two terms as governor of New York.

I will go on record as saying the article's assessment of Cardinal Bernadin is extremely charitable and more generous than my own assessment of his choices.

It is sad to report that poorly formed Catholics have used the so-called "seamless garment" fantasy to salve their consciences and justify voting for babykillers for some time.

The "seamless garment" error is flawed for many reasons.

The death penalty is not intrinsically evil and is morally licit. This has been Church teaching from the beginning, and Church teaching on matters of faith and morals cannot change.

Pope John Paul II did not reverse Church teaching on the death penalty, although many Catholics who are poorly formed with respect to the intricacies of Church teaching on this matter think he did. Church teaching on matters of faith and morals cannot change – ever. No pope can change what the Church teaches on matters of faith and morals (in terms of dogma and doctrine). Disciplines can change, but dogma and doctrines about matters of faith and morals cannot change.

The first pope to take a stand in favor of the death penalty was Innocent I in the year 405. In response to a query from the Bishop of Toulouse, Pope Innocent I based his position on Paul’s Letter to the Romans. He wrote:

It must be remembered that power was granted by God [to the magistrates], and to avenge crime by the sword was permitted. He who carries out this vengeance is God’s minister (Rm 13:1-4). Why should we condemn a practice that all hold to be permitted by God? We uphold, therefore, what has been observed until now, in order not to alter the discipline and so that we may not appear to act contrary to God’s authority. (Innocent 1, Epist. 6, C. 3. 8, ad Exsuperium, Episcopum Tolosanum, February 20, 405, PL 20,495)

Pope Innocent III:

The secular power can without mortal sin carry out a sentence of death, provided it proceeds in imposing the penalty not from hatred but with judgment, not carelessly but with due solicitude. (Innocent III, DS 795/425)

Pius XII:

Even in the case of the death penalty the State does not dispose of the individual’s right to life. Rather public authority limits itself to depriving the offender of the good of life in expiation for his guilt, after he, through his crime, deprived himself of his own right to life. (Pius XII, Address to the First International Congress of Histopathology of the Nervous System, 14 September 1952, XIV, 328)

The Catechism of the Council of Trent:

The power of life and death is permitted to certain civil magistrates because theirs is the responsibility under law to punish the guilty and protect the innocent. Far from being guilty of breaking this commandment [Thy shall not kill], such an execution of justice is precisely an act of obedience to it. For the purpose of the law is to protect and foster human life. This purpose is fulfilled when the legitimate authority of the State is exercised by taking the guilty lives of those who have taken innocent lives.

In the Psalms we find a vindication of this right: “Morning by morning I will destroy all the wicked in the land, cutting off all evildoers from the city of the Lord” (Ps. 101:8). (Roman Catechism of the Council of Trent, 1566, Part III, 5, n. 4)

The Catechism of the Catholic Church:

2263 The legitimate defense of persons and societies is not an exception to the prohibition against the murder of the innocent that constitutes intentional killing. "The act of self-defense can have a double effect: the preservation of one's own life; and the killing of the aggressor. . . . The one is intended, the other is not."65

2264 Love toward oneself remains a fundamental principle of morality. Therefore it is legitimate to insist on respect for one's own right to life. Someone who defends his life is not guilty of murder even if he is forced to deal his aggressor a lethal blow:

If a man in self-defense uses more than necessary violence, it will be unlawful: whereas if he repels force with moderation, his defense will be lawful. . . . Nor is it necessary for salvation that a man omit the act of moderate self-defense to avoid killing the other man, since one is bound to take more care of one's own life than of another's.66

2265 Legitimate defense can be not only a right but a grave duty for one who is responsible for the lives of others. The defense of the common good requires that an unjust aggressor be rendered unable to cause harm. For this reason, those who legitimately hold authority also have the right to use arms to repel aggressors against the civil community entrusted to their responsibility.

2266 The efforts of the state to curb the spread of behavior harmful to people's rights and to the basic rules of civil society correspond to the requirement of safeguarding the common good. Legitimate public authority has the right and duty to inflict punishment proportionate to the gravity of the offense. Punishment has the primary aim of redressing the disorder introduced by the offense. When it is willingly accepted by the guilty party, it assumes the value of expiation. Punishment then, in addition to defending public order and protecting people's safety, has a medicinal purpose: as far as possible, it must contribute to the correction of the guilty party.67

2267 Assuming that the guilty party's identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.

If, however, non-lethal means are sufficient to defend and protect people's safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person.

Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm - without definitely taking away from him the possibility of redeeming himself - the cases in which the execution of the offender is an absolute necessity "are very rare, if not practically nonexistent."68

The last line of that section would be true were it not for the fact that dangerous men can and do still have influence on the outside world from behind prison walls. Men like Charles Manson and mafia family leaders have loyal followers. Captured terrorists also have devoted true believers who are willing to kidnap innocent people and hold them hostage or commit or threaten to commit acts of terror in order to pressure authorities to release these murderous criminals.

In this age of celebrity killers, men like Scott Peterson, the Menendez brothers, Richard Ramirez (the "Nightstalker"), and others receive fan mail and some have even met and married (apparently deranged and desperate) women who were attracted to them because of their celebrity status and pursued a relationship with them after they were sentenced to prison.

Charles Manson and his "family" have come up for parole many times. Some of them have even been released. Manson and many members of his "family" would have been executed for their roles in the Tate and La Bianca murders, were it not for the agenda of Rose Bird, the progressive former Chief Justice of the California Supreme Court. This required Doris Tate, the mother of Sharon Tate, who was, along with her unborn baby, murdered by Manson's followers to work tirelessly to prevent their parole not only for the sake of justice because of what was done to her daughter, but for the safety of society.

Doris Tate was unflinching in her assessment of Manson, Watson, Atkins, Krenwinkel and Van Houten, saying that their crimes were so vicious as to warrant execution. Confronting her daughter's killers she spoke plainly to them. Susan Atkins, who had boasted of stabbing Tate because she was "sick of listening to her", began to change her story as she sought to obtain parole. She had embraced religion and argued that as God had forgiven her, she did not need the forgiveness of anyone else. Denying responsibility, she changed her story to say that she had argued with Watson against killing Tate. Doris Tate said at a parole hearing "You're an excellent actress. The greatest job since Sarah Bernhardt". To waiting media she said "I feel very sorry that these people chose this way of life. But after eight convictions of murder, there's no turning back. And society has been kind to Ms. Atkins by overturning the death penalty, and that is more concern than she gave my daughter".

Addressing Charles Watson at his parole hearing in 1984 she said, "What mercy, Sir, did you show my daughter when she was begging for her life? What mercy did you show my daughter when she said give me two weeks to have my baby and then you can kill me? ... When will [Sharon] come up for parole?... Will these seven victims and possibly more walk out of their graves if you get paroled? You cannot be trusted". She again confronted Watson at his 1990 parole hearing.

Then there's Willie Horton:

On October 26, 1974, in Lawrence, Massachusetts, Willie Horton and two accomplices robbed Joseph Fournier, a 17-year-old gas station attendant, stabbed him 19 times, and left him in a trash can. Fournier died from blood loss. Horton was convicted of murder, sentenced to life imprisonment, and incarcerated at the Concord Correctional Facility in Massachusetts.

On June 6, 1986, he was released as part of a weekend furlough program but did not return. On April 3, 1987 in Oxon Hill, Maryland, Horton twice raped a local woman after pistol-whipping, knifing, binding, and gagging her fiancé. He then stole the car belonging to the man he had assaulted, but was later captured by police after a chase. On October 20, Horton was sentenced in Maryland to two consecutive life terms plus 85 years. The sentencing judge refused to return Horton to Massachusetts, saying, "I'm not prepared to take the chance that Mr. Horton might again be furloughed or otherwise released. This man should never draw a breath of free air again." This was reported in the October 1987 Reader's Digest.

Democratic Presidential candidate Michael Dukakis was the governor of Massachusetts at the time, and while he did not start the furlough program, he had supported it as a method of criminal rehabilitation. The State inmate furlough program was actually signed into law by Republican Governor Francis W. Sargent in 1972. However, in 1976, Governor Dukakis vetoed a bill that would have made inmates convicted of first-degree murder ineligible for furloughs. The program remained in effect through the intervening term of governor Edward J. King and was abolished during Dukakis's final term of office on April 28, 1988. This abolition only occurred after the Lawrence Eagle Tribune had run 175 stories about the furlough program and won a Pulitzer Prize. Dukakis continued to argue that the program was 99% effective; yet, as the Lawrence Eagle Tribune pointed out, no state outside of Massachusetts, nor any federal program, would grant a furlough to a prisoner serving life without parole, as Horton was.

Convicted murderers, rapists, and child molesters are released from prison or given lenient sentences more often than people seem to realize.

People also escape from prison and murder others during and after their escape.

Consider the case of Brian Nichols:

Brian Gene Nichols is accused of shooting and killing Judge Rowland W. Barnes, court reporter Julie Brandau, and deputy sheriff Sgt. Hoyt Teasley at a Fulton County Courthouse in Atlanta, Georgia on March 11, 2005, and is the suspect in the murder of U.S. Customs agent, David Wilhelm, on March 12, 2005.

The following is what is alleged by the State of Georgia. After a 51-year old female sheriff's deputy, 5'2" Cynthia Hall, removed his handcuffs so that he could change into civilian clothes (so that the jury would not be prejudiced against him), Nichols attacked the deputy and took her sidearm. According to hospital sources the deputy suffered bruising to her brain and some fractures around her face. After the attack, her condition was announced critical, but she survived.

Nichols then crossed over to the old courthouse via a skybridge, where he entered the private chambers of Judge Rowland W. Barnes. While there he encountered another deputy, overpowered him and also took his weapon. Nichols then entered Barnes' courtroom from a door behind the judge's bench, where Barnes was presiding over motions in a civil trial, and shot him in the back of the head. Nichols then shot the court reporter, shot a pursuing deputy outside the courtroom, and then fled the building. Barnes and the court reporter died at the scene and the deputy was pronounced dead on arrival.

During his escape Nichols tried to carjack at least three vehicles, ending up in a multilevel parking structure for Atlanta's Underground tourist area. He first took a tow truck at gun point outside the courtroom. Later he hijacked a Honda Accord from Don O'Briant, a reporter for The Atlanta Journal-Constitution. Nichols pistol-whipped O'Briant in order to gain control of the car.

It was later reported that the Honda Accord never left the parking deck from which it was stolen. Police began treating the deck as a crime scene around 11:45 p.m. EST and examining security cameras. Investigators suspected Nichols may have abandoned the car after spotting an easier target, taking the owner with him to avoid being reported.

Fulton County District Attorney Paul Howard's office later announced that a call had been received from a man claiming to be Nichols, who threatened to kill Assistant District Attorney Gayle Abramson. It was also announced that Nichols stole a gun from a second deputy.

Manhunt and capture

After a press conference consisting of various members of the Atlanta Police Department and Mayor Shirley Franklin, it was announced that there was a reward of approximately $60,000 for information leading to Nichols' arrest.

On the morning of Saturday, March 12, it was reported that a U.S. Customs Agent, now identified as David Wilhelm, was shot and killed somewhere in the Buckhead section of Atlanta, and that the agent's badge, gun and pickup truck were missing. Nichols is the prime suspect in the murder of Wilhelm.

Nichols later approached a woman named Ashley Smith at an apartment complex in Duluth, Georgia, approximately 27 miles north of Atlanta in Gwinnett County. Nichols reportedly told her that he was a wanted man. He then forced her into the bathroom and tied her up. He placed a handtowel over her head while he took a shower (so that she wouldn't have to watch him). She was sitting on a stool with the towel around her eyes when she told him about her five-year-old daughter, Paige. Thinking she may never see her daughter again, she tried to reason with him.

Smith was held hostage for several hours in her own apartment, during which time Nichols requested marijuana, but Smith told him she only had "ice" (methamphetamine). In her book “Unlikely Angel: The Untold Story of the Atlanta Hostage Hero” Smith revealed that she “had been struggling with a methamphetamine addiction when she was taken hostage” and the last time she used meth “was 36 hours before Nichols held a gun to her and entered her home. Nichols wanted her to use the drug with him, but she refused.”[1] Instead, she chose to read to him from the Bible and The Purpose Driven Life. She tried to convince Nichols to turn himself in by sharing with him how her husband "had died in her arms four years earlier after being stabbed during a brawl."[2] Smith also writes that she asked Nichols “if he wanted to see the danger of drugs and lifted up her tank top several inches to reveal a five-inch scar down the center of her torso — the aftermath of a car wreck caused by drug-induced psychosis. She says she let go of the steering wheel when she heard a voice saying, ‘Let go and let God.’”[2] When news of his crimes was reported on television, Nichols looked to the ceiling and asked the Lord to forgive him. In the morning Smith cooked breakfast for Nichols.

When Nichols let Smith leave her apartment to visit her daughter, Smith called 9-1-1, and local law enforcement, the Georgia Bureau of Investigation, the Federal Bureau of Investigation, the Bureau of Alcohol, Tobacco, and Firearms responded to the scene. The Gwinnett SWAT team quickly surrounded the apartment. After some time, Nichols surrendered peacefully to the SWAT Team and was quickly taken away in a navy blue FBI SUV. Atlanta police chief Richard Pennington admitted surprise that Nichols surrendered peacefully.

Although Nichols eventually "surrendered peacefully", he murdered a number of people before he did so, even after having already been in the custody of law enforcement for another murder.

How can society be protected from people like this when silly progressive judges, politicians, and citizens keep letting them out or agitating for their release?

It is unrealistic to believe that society can simply lock up every dangerous criminal and throw away the key, keeping us all safe. Moreover, it is not within the authority of any Pope to decide what is best for the common good of a society. According to Church teaching, the lawful authorities in those societies are the legitimate arbiters of what is best for the protection of their society and the preservation of the common good whether the threat to the common good be an individual, a group or network of individuals (like terrorist organizations), or another nation, and this authority is legitimately and justly exercised so long as the moral principles outlined in the many resources I have linked in this thread are not violated.

What can and does keep society safe is executing dangerous criminals, as has been shown by recent studies: Studies: Death Penalty Discourages Crime

Quote:

A 2003 study he co-authored, and a 2006 study that re-examined the data, found that each execution results in five fewer homicides, and commuting a death sentence means five more homicides. "The results are robust, they don't really go away," he said. "I oppose the death penalty. But my results show that the death penalty (deters) — what am I going to do, hide them?"

Statistical studies like his are among a dozen papers since 2001 that capital punishment has deterrent effects. They all explore the same basic theory — if the cost of something (be it the purchase of an apple or the act of killing someone) becomes too high, people will change their behavior (forego apples or shy from murder).

To explore the question, they look at executions and homicides, by year and by state or county, trying to tease out the impact of the death penalty on homicides by accounting for other factors, such as unemployment data and per capita income, the probabilities of arrest and conviction, and more.

Among the conclusions:

• Each execution deters an average of 18 murders, according to a 2003 nationwide study by professors at Emory University. (Other studies have estimated the deterred murders per execution at three, five and 14).

• The Illinois moratorium on executions in 2000 led to 150 additional homicides over four years following, according to a 2006 study by professors at the University of Houston.

• Speeding up executions would strengthen the deterrent effect. For every 2.75 years cut from time spent on death row, one murder would be prevented, according to a 2004 study by an Emory University professor.

If executions are a deterrent, that means executions save lives. It is perfectly reasonable, moral, and just for civil authorities to decide that the common good is served by the execution of dangerous criminals.

Moreover, with the advances in forensic science, it can be much easier to be certain of a criminal's guilt or innocence, thereby increasing the chances for solid convictions and decreasing the likelihood of false convictions.

Another problem with the so-called "seamless garment" fantasy is that it makes lesser goods the equal of higher, more important goods. While health care is a good, it is subordinate to the right to life. Without life, there can be no possibility of health care.

While Catholics must work to ensure that all human persons are not lacking in what is essential to human dignity, they can differ on how to go about achieving this end. It is not a moral requirement that government provide health care for everyone. Those who propose that it should seem to ignore the fact that socialized medicine has been a disaster every time it has been tried and those countries who have it now have tremendous problems. Government should facilitate individuals being able to access the things essential to human dignity, but it is not the role of government to have absolute control over any industry, and when governments do control industries, they generally bleed money and are rife with inefficiency.

Those who think the government should provide health care for everyone need to reflect on where they draw the line. Should the government buy all our food for us and buy us all homes, as well? Surely food and shelter are even more basic needs than the need for health care. Where does the call to have the government as mommy and daddy to everyone end?

As for war, the Church clearly teaches that there is such a thing as just war. The conditions for just war are explained here: Just War Doctrine

War is not intrinsically evil, but abortion is intrinsically evil. So the two cannot be equal. Reasonable people can disagree about whether or not a given conflict meets the criterion for a just war. Pope Benedict said as much here: Worthiness to Receive Holy Communion, General Principles by Cardinal Joseph Ratzinger

There are other problems with the "seamless garment" covered in this article: Seamless Garment or Political Comforter?

There is more than one solution for the issues of capital punishment, war, health care, poverty, and environment, and reasonable Catholics can have legitimate disagreements on what should be done about these issues.

However, elective abortion is intrinsically evil and may never be tolerated. There is not more than one way to deal with the evil of abortion. It must be outlawed.

Reasonable people can disagree about how to resolve the other complex issues of life, but directly killing the innocent, whether by abortion, so-called "assisted suicide", or euthanasia is intrinsically evil, an objectively serious sin, and may never be tolerated under any circumstances, and no Catholic is justified in supporting candidates and/or or policies that promote, support, or facilitate legal, elective abortion, the destruction of human embryos for scientific research, assisted suicide, euthanasia, and the legal recognition of homosexual unions.

Pax,

Thomistic

To what "Faith" is B. Hussein Obama referring?

Abortion will remain 'legal' in this country.

Here's why. The libdem, lay bureaucrats that run the back room of the USCCB are feverishly working to raise confusion and doubt among the 'faithful.' They are laying the foundation for rationalizing voting for the class warfare (take from the 'evil' rich and use the $$$ to buy dem votes, er, 'Thou shalt not covet thy neighbor's goods'); unborn baby murder (thou shalt not commit 1.5 million murders a year); gay privileges fanatic (Thou shalt not commit adultery) candidate. They will do this by smearing by innuendo the pro-life candidate as uncharitable - they will try to convince that stealing, er, taxing, from rich peope and giving the money to the 'poor' is Christian Charity; pro-capital punishment (13 executions in a year)and pro-Iraq war (unjust war/torture - says who?).

“Who spills man’s blood,
By man shall his blood be spilt,
For God made man in His image.”

Gen. 9:6

Re: the ignorant, nonsensical 'ban' on CP: 1. Do they mean that all the Catholics for 1996 years before they 'saw the light' are damned??? Or, is this modernism - changing church (N.B. no caps) to suit their 'new age' liberal pabulum. 2. The CCC editors need to see the National Geo. Explorer series on prison violence and realize that CP is the only way to both protect society (deterrence, other inmates, guards, etc.) from these predators and to adequately punish the filthy animals for their murders. Case closed.

No one ever talks about the religous left. But if Revs. Jesse Jackson & Al Sharpton are any indication, the Left can be very forgiving of religious involvment in the US - so long as they like what they are hearing from the pulpit.

But fair is fair and realistic is realistic - for all the woo-ing, courting, appeasing, placating and stumping conservative politicians have done to/for/with Evangelicals & Catholics, how well has this played out for us?

In the ultimate matter of importance to us who are pro-life, where exactly has this gotten us to decreasing abortion today and making it illegal tomorrow. At best we have gotten some judicial appointments at the federal level who could POSSIBLY push the fight to state level courts.

Partial Birth Abortion is certainly a victory... But that is the best we could do?

Simple Sinner, good to hear from you...so rare these days. I've been wondering where you've been. Work I would suppose, like myself.

The liberal agenda came in not all at once, but through incrementalism. Unfortunately, it will be a much more difficult task to rollback so much of what has been 'approved of' in the past 45 years.

The Partial birth abortion ban was huge and not to be overlooked. We finally got enough power on the Supreme Court to make this happen.

Tonight I was at a political fundraiser for Gov. Tim Pawlenty of Minnesota. I think he is a conservative on the inside, but in a liberal state has to govern as a moderate Republican. If not, he would simply not be elected. He will probably run with citizen McCain/The McCain mutiny, as the veep for '08 (I cannot vote for McCain, but between him and Hillary, I'll pick McCain). The point is, tonight he was asked what he would advise the Republican Party to change so they can get their **** together for '08. Pawlenty stated, in so many words, that the republicans have done a horrible job of defining the bread and butter topics for quite some time. He also reminded us (and correctly I believe) that Reagan was not the hardline conservative that we all like to remmember him as and that he made many, many comprimises. Now I'll say: However, Reagan kept his eye on the ball. I think things were better when he left office, than when he came into office.

I have a very difficult time with compromises, but in the political schema, frequently they are necessary...but to what deadly extent?

The long way to answer your question is with one word: Incrementalism.

The problem is, we have done such a poor method of coming up with a public/conservative/Catholic catechesis in terms of allowing the Roosevelt dems and all the way to the angry moveon.org radical liberals in defining the playing field.

I think we should pay for public airtime at the local levels and go through the step-by-step logic and debate on issues like abortion, cloning and other life issues. Make it cool and hip, not rolling snare drums and flute/Patriot music in the background. We need to have open-air time on explaining jibberish like the 'Seamless Garment' tripe our liberal, dissenting Catholics have fooled so many Catholics and the secular public on.

The problem is, we're losing the propaganda war. And this is exaclty how the left moved so heavy over the past 40 years: Effective mainstream message at the educational, entertainment, news media and judicial levels in tandem with a very demanding incrementalism.

At this point can their horrible ideology be rolled back? On most levels, my common sense says no, especially if we take an 'all or nothing' approach to voting for conservatives. They seek to divide us, and this is exactly what Obama et al are trying to do.

I think we feel legitimate apathy with the majority of our situation, but now is the time to double and triple our efforts.

Pardon me: compr-o-mises, not compr-i-mises.

John Paul II also promoted a consistent life ethic, but did not call all life issues equal, as they are not. There can be no quality of life if life itself is stolen from the innocent, especially the unborn.
What I don't like about the seamless garment is our abuse of it. Whenever we try to defend the unborn or protect marriage for the sake of new life, we are criticized for not caring about the poor, the immigrants, and peace in our world. That is an unfair and ridiculous assumption.
Of all people to be accused of such negligence, our bishop in RI is being criticized by Catholics for neglecting other issues! He is the most obviously concerned bishop in my memory, and took on the cares of the needy here as soon as he was appointed. But because he is rightly concerned with the MOST needy and will not back down, he is accused by those who claim the "seamless garment" as an excuse to permit the slaughter of children too young to express their own needs.
If anything has been hi-jacked, here, it is the Gospel! And the hijackers are not the pro-life champions.

Thomistic: Thank you so much for your extensive insight regarding the 5th commandment!! I apologize for the lengthy delay in getting back to you...you are an absolute wealth of information!! Though I'm still not convinced the war was truly justifiable--- especially considering all the innocent lives that have been lost or ruined (orphans, amputees, etc.) because of our desire for regime change--I am (now) far more understanding of the fifth commandment. This such a complex topic...how does one protect himself (or the church) without violating the very precepts he should hold dear? Here is a question to ponder---and please don't consider me crazy for posing it: Was Eric Rudolph---the abortion clinic bomber also responsible for the Olympic attack in Atlanta---justified in his reasoning if he believed in his heart that he was "killing the killers" and thereby protecting the unborn?

The easy answer is "no"---that he was crazy, but it does tie in with numerous facets of the 5th commandment, as well as unjust laws (the right to choose). Not trying to open a pandora's box here, but it is something to ponder. When is killing truly justified? Please enlighten me...

Even satan can quote scripture but who can understand the mind of God? My ways are not your ways says the Lord. Love your enemies and pray for those who persecute you. You have heard it said, and eye for an eye and tooth for a tooth but I say...; give him your coat as well. Do not repay evil with evil but.... Just reflecting on Thomistic's use of proof texts. I could be wrong. Fire away.

You couldn't be more correct, thank you for hitting back at Obama using scripture, there is no more powerful message. I couldn't agree more with your analysis and comments.

Nate
YD2008

It is absolutely absurd that you would spend so much time defending the protestant religious right in America, which is clearly at fault for so much that is wrong with our country. They use their false religion for evil and divisive purposes. Jerry Falwell, Pat Robertson, and Osama bin Laden all birds of a feather.

I always think of St Stephen when I get flack for adherring to Christ's teachings and not following the modern fallacy that Jesus taught "equality" and tolerance (what he taught was love not mere tolerance of one another). St Stephen continued to proclaim Christ and those who opposed him "gnashed their teeth" and "shut up their ears" before stoning him to death. The world never wants to hear the true word of Christ.

And yes Andrew, the folks you mentioned need no defending, they have done just as much to harm this nation as any other group.

Wow...Tell me how you get from the Golden Rule to splitting hairs about why abortion is murder, but war is not. Thank you for putting your obvious partisan political ideals above any hint of true peace brought by Jesus.

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