A few posts below I mused about the dangers associated with a predominantly Jesuit concept that their universities are both "Catholic and Independent." A direct quote from that post is:
"Any time you see the words "independent" and "Roman Catholic tradition" you are reading Jebbie speak for "we can do what the H*ll we want."
I had a reply from someone associated with a Catholic College that was founded by Benedictines, but is now run by an independent Board of Directors. It's web page spouts about its "Benedictine tradition," but its campus minister is an SVD priest and the only cleric on the web page for it's School of Theology is a Jesuit.
Here is my idea of what control should be exercised at a Catholic University:
"Struggle for control at German Catholic university.
Eichstatt, Jun. 20, 2008 (CWNews.com) - A struggle for control of A German Catholic university has escalated, with the local bishop-- who earlier rejected the faculty's choice as president of the institution-- replacing the top administrator.
In May, Bishop Gregor Maria Hanke of Eichstatt refused to approve the appointment of Ulrich Hemel, a twice-divorced scholar, as president of the University of Eichstatt. Now the bishop has asked for an outside review of spending by the school's top administrator, Gottfried von der Heydte. The bishop has appointed two impartial scholars to investigate the administration."
Only when we have Catholic institutions that must answer to the Church, either through her Bishops, or the superiors of Religious orders, will we be in a position to begin to clean the muck & mire of neo-modernism that infests many universities labelled as Catholic.
Tab Hunter & Roddy McDowall have their cake and sausage, and eat it too.
The Cafeteria is Closed blog has a post which appears to promote the legal recognition of homosexual unions and accept notions about the nature of homosexual activity that have caused some controversy. There are currently over 400 comments on the post.
After the jump, I will respond to what I read in Gerald's post and in some of the comments. Some of what I say, I will have said before, but I went through and edited things, updated links, and made an effort to tighten what is intended to be a fairly thorough response to the thoughts expressed by Gerald and others commenting at The Cafeteria is Closed blog.
Although the response is lengthy, it isn't just an articulation of my unsupported opinions, hence the links and the length.
One of the reasons error is so widespread in society is that it takes effort to come to know the truth, and refuting errors can involve writing a whole book-length response to properly refute errors that can be rattled off in a few sentences. Many people aren't interested in the work entailed in learning the truth or refuting error, and this is especially so when the errors appeal to them because of an attachment to sin.
I'm not suggesting those things of Gerald, but I do contend that Gerald has sort of gone off the deep end on this issue.
My response to Gerald is after the jump. Please add your comments at the end.
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False compassion and human respect are, in my opinion, a large part of the reason for much of the corruption in the world and the Church.
Apathy, lukewarm faith, attachment to sin, and obstinacy in sin are not helped in any way by false compassion.
Sin is like a cancer. Imagine an oncologist having a compassionate attitude toward the cancer killing his patients! Although those patients might suffer less in the beginning because they wouldn't be forced to endure chemotherapy, more likely than not, the patients treated by such a physician would die much sooner, whereas if such patients were treated, many would very likely beat their cancer and live.
Sin is like poison. It's not compassionate to sit back and let someone drink poison.
The key is speaking the truth in love. Tone is very important when dealing with creatures as fragile, fickle, and prone to pride as human beings, who due to concupiscence, as a result of Original sin, are inclined to take the path of least resistance and follow their lower passions rather than right reason.
Although it is true that fear of the Lord is the beginning of wisdom, it's very important to make sure that in sharing the truth, we do not become an obstacle to its acceptance. Who wants to sign up with a group filled with members that appear bitter, angry and unpleasant? Who would join a group that sought to enlist members by insulting and condemning people?
Quoting St. Thomas Aquinas:
Fear is chiefly required as being the foundation, so to speak, of the perfection of the other gifts, for "the fear of the Lord is the beginning of wisdom" (Psalm 110:10; Sirach 1:16), and not as though it were more excellent than the others. Because, in the order of generation, man departs from evil on account of fear (Proverbs 16:16), before doing good works, and which result from the other gifts.
In order to judge aright, the speculative reason is perfected by "wisdom"; the practical reason by "knowledge." The appetitive power, in matters touching a man's relations to another, is perfected by "piety"; in matters touching himself, it is perfected by "fortitude" against the fear of dangers; and against inordinate lust for pleasures, by "fear," according to Proverbs 15:27: "By the fear of the Lord every one declineth from evil," and Psalm 118:120: "Pierce Thou my flesh with Thy fear: for I am afraid of Thy judgments." Hence it is clear that these gifts extend to all those things to which the virtues, both intellectual and moral, extend.
Catholics must learn their faith so as to be prepared with the questions and challenges to their Faith they will hear from those who do not believe and from those who cling to sinful lifestyles. Catholics must share their faith with others in a way that doesn't compromise the truth in any way, but still invites and attracts.
Christ did not compromise, but He remains attractive to sincere people, whether or not they have come to believe in Him.
Many non-believers will readily admit that Jesus is appealing – they claim that it's His followers that trouble them. This may be true, or it may be a excuse. Our job is to make sure we're part of the solution, and not part of the problem.
Many people will still, sadly, reject the truth, even when it is presented charitably, accurately, and truthfully. People rejected Christ during His public life, and they will reject His followers now, but we can't comfort ourselves with the false security that every rejection of the Christian method is due only to the sinfulness of those with whom we share the Holy Gospel.
Christians must walk a fine line. They must speak the truth, without compromise, but in love, with a desire to lead souls to Christ, and a prudent understanding about what may needlessly drive people away.
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