Roman Catholic Blog

"Sister" Carol Keehan - Grade 3 Cancer on the body politic of Holy Mother Church

Cancer can be classified into three different grades, per www.differencebetween.com.

Grade 1 is when cancer cells look alike like normal cells. In other words these are a slow growing cell which doesn’t show much symptoms of a cancer infection. A cancer infection if identified in this stage can be cured. This is also termed as early stage.

Grade 2 is when cancer cells start to appear different from normal cells. These are fast growing cells and are in the growing stage. If proper treatment is given at this stage, the disease can be cured. A cancer if unidentified in grade 2 could be termed as a stage where hope of curing is less or rare. A complete cure if guaranteed is only during the initial stages.

Grade 3 is when cancer cells are found to be immensely growing and is in the final stages of growth. This is when, the patient feels the pain in the parts of the body where cancer cell are grown. The pain will be severe and uncontrollable.

I see Sister Keehan as a Grade 3 cancer on the body politic of Holy Mother Church.

          "What Did CHA's Carol Keehan Know and When Did She Know It?

Register news analysis: As threats to religious liberty escalate, critics say it’s time to establish who truly speaks for the Church in the United States.

BY JOAN FRAWLEY DESMOND, National Catholic Register

WASHINGTON — President Barack Obama on Feb. 10 confirmed that his administration was offering an “accommodation” to religious groups opposed to a controversial federal rule requiring private health plans to provide contraception and abortion services.

As reported in the media, church-affiliated employers would not have to directly cover those services; instead, their insurance plans would cover them.

The announcement prompted an expression of gratitude from Daughter of Charity Sister Carol Keehan, the president and CEO of the Catholic Health Association, and a polite, but wary response from the U.S. Conference of Catholic Bishops, which said they needed to study the proposed modification.

That evening, the bishops’ conference formally rejected the president’s “accommodation” as essentially meaningless.

For the rest of the weekend, amid a blur of news headlines and talking heads that offered conflicting judgments, the faithful in the pews struggled to determine what, if anything, had changed regarding the administration’s policy.

The contrasting responses from the CHA leader and the USCCB have left Catholics and the general public confused about who speaks for the Church on a matter of grave institutional concern and whether the Obama administration exploited a lack of clarity about that matter.

The dueling positions have fueled questions about the basis of Sister Carol’s endorsement: USCCB officials and health-care experts have since confirmed that the government has not issued any binding regulations that legally override the controversial contraception mandate finalized by the Department of Health and Human Services on Jan. 20.

Subsequent media coverage and interviews suggest that while the White House cleared its talking points with Sister Carol in advance of the president’s public address, the USCCB had been excluded from the administration’s deliberations.

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Who Speaks for the Church?

The confusion and possible institutional damage generated by Sister Carol’s public endorsement have led some Catholic experts in the health-care field to demand an accounting.

“On the basis of what information and what authority did she issue this endorsement? It’s embarrassing from a policy standpoint,” noted Paul Danello, an expert on civil and canon law issues in Catholic health care, who has received calls from Catholic hospitals worried about the implications of the HHS final rule.

“If the CHA board hasn’t authorized this, if she has no mandate from the USCCB, and if there are no legally binding documents, she is operating without any legal, governance or regulatory basis. That is a hell of a situation for a Roman Catholic nun that heads the Catholic Health Association to be in.”

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“It’s the right hand fighting against the left hand,” he said. “Who is speaking for the Church here? The Church needs to get its house in order.”"

For the full story please see:http://www.ncregister.com/daily-news/what-did-catholic-health-associations-sister-carol-know-and-when-did-she-kn/

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Christus Resurgens!

Epistle of Saint Paul to the Romans

Chapter 6

1 What shall we say, then? shall we continue in sin, that grace may abound? 2 God forbid. For we that are dead to sin, how shall we live any longer therein? 3 Know you not that all we, who are baptized in Christ Jesus, are baptized in his death? 4 For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.

6 Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer. 7 For he that is dead is justified from sin. 8 Now if we be dead with Christ, we believe that we shall live also together with Christ: 9 Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him. 10 For in that he died to sin, he died once; but in that he liveth, he liveth unto God:

11 So do you also reckon, that you are dead to sin, but alive unto God, in Christ Jesus our Lord. 12 Let no sin therefore reign in your mortal body, so as to obey the lusts thereof. 13 Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God. 14 For sin shall not have dominion over you; for you are not under the law, but under grace. 15 What then? Shall we sin, because we are not under the law, but under grace? God forbid.

16 Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice. 17 But thanks be to God, that you were the servants of sin, but have obeyed from the heart, unto that form of doctrine, into which you have been delivered. 18 Being then freed from sin, we have been made servants of justice. 19 I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification. 20 For when you were the servants of sin, you were free men to justice.

21 What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death. 22 But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting. 23 For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.